Truth!

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

One of the chaplains of her Majesty, had been preaching on the Second Coming of the Lord, and afterward, in conversation with the chaplain, the Queen exclaimed: " Oh! how I wish that the Lord would come in my lifetime! " " Why," asked the chaplain, " does your Majesty feel this very earnest desire? The Queen replied with quivering lips, and her whole countenance lighted up by deep emotion- " I should so love to lay my crown at His feet."

FB, Josh Osborne

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

Today's Readings
Mark 16:1-8

St. Paul's Letter to the Galatians 6:11-18

John 3:13-17

Second Orthros Gospel
The Gospel According to Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

The reading is from St. Paul's Letter to the Galatians 6:11-18

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Sunday before Holy Cross
The Gospel According to John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

As we reflect on tomorrow's Gospel Reading

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

An old man meets a young man who asks:
“Do you remember me?”
And the old man says no. Then the young man tells him he was his student, And the teacher asks:
“What do you do, what do you do in life?”
The young man answers:
“Well, I became a teacher.”
“ah, how good, like me?” Asks the old man.
“Well, yes. In fact, I became a teacher because you inspired me to be like you.”
The old man, curious, asks the young man at what time he decided to become a teacher. And the young man tells him the following story:
“One day, a friend of mine, also a student, came in with a nice new watch, and I decided I wanted it.
I stole it, I took it out of his pocket.
Shortly after, my friend noticed the his watch was missing and immediately complained to our teacher, who was you.
Then you addressed the class saying, ‘This student's watch was stolen during classes today. Whoever stole it, please return it.’
I didn't give it back because I didn't want to.
You closed the door and told us all to stand up and form a circle.
You were going to search our pockets one by one until the watch was found.
However, you told us to close our eyes, because you would only look for his watch if we all had our eyes closed.
We did as instructed.
You went from pocket to pocket, and when you went through my pocket, you found the watch and took it. You kept searching everyone's pockets, and when you were done you said ‘open your eyes. We have the watch.’
You didn't tell on me and you never mentioned the episode. You never said who stole the watch either. That day you saved my dignity forever. It was the most shameful day of my life.
But this is also the day I decided not to become a thief, a bad person, etc. You never said anything, nor did you even scold me or take me aside to give me a moral lesson.
I received your message clearly.
Thanks to you, I understood what a real educator needs to do.
Do you remember this episode, professor?
The old professor answered, ‘Yes, I remember the situation with the stolen watch, which I was looking for in everyone’s pocket. I didn't remember you, because I also closed my eyes while looking.’
This is the essence of teaching:
If to correct you must humiliate; you don't know how to teach.”

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

The devil appeared to three monks and said to them: if I gave you power to change something from the past, what would you change?

The first of them, with great apostolic fervor, replied: "I would prevent you from making Adam and Eve fall into sin so that humanity could not turn away from God."

The second, a man full of mercy, said to him: "I would prevent you from God and you will condemn yourself eternally".

The third of them was the simplest and, instead of responding to the tempter, he got on his knees, made the sign of the cross and prayed saying: "Lord, free me from the temptation of what could be and was not".
The devil, giving a raucous cry and shuddering with pain, vanished.

The other two, surprised, said to him: "Brother, why have you responded like this?"

He replied: "First: we must NEVER dialogue with the devil . Second: NOBODY in the world has the power to change the past. Third: Satan's INTEREST was not to prove our virtue, but to trap us in the past, so that we neglect the present, the only time God gives us His grace and we can cooperate with Him to fulfill His will ".
Of all the demons, the one that catches the most men and prevents them from being happy is that of "What could have been and was not".
The past is left to the mercy of God and the future to his Providence. Only the present is in our hands. "Live in the moment"

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

Today's Readings

Mark 16:9-20

St. Paul's Letter to the Galatians 2:16-20

Mark 8:34-38; 9:1

Third Orthros Gospel
The Gospel According to Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Lectionary
St. Paul's Letter to the Galatians 2:16-20

Prokeimenon. Mode Plagal 1.
Psalm 11.7,1
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Galatians 2:16-20

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Sunday after Holy Cross
The Gospel According to Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

"The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." Romans 6:23

It's amazing how a "framework" can constrain how you understand a piece of text. For example, 2x4 is either 8 or a piece of lumber depending on whether you are a mathematician or a carpenter. The "juridical/accounting/transactional" framework always told me that St. Paul meant "Jesus paid the debt to God for our sins, and the zero balance of the ledger was our free gift from Christ".

Over the years the "substitutionary" framework (as it is usually preached) made less and less sense as "the gospel" in light of what I read about God in the Gospels. One day I read the text exactly as it is written: It said SIN pays the wage of death. Not God. God doesn't kill us because we sin. We serve sin and sin pays us what it promises: separation from God who is Life. We die apart from Life.
And yet God still offers a free gift, Himself, Life, not "wages". He always has from the beginning. There is no death in God, only in us.
St. Gregory said, "What is not assumed is not healed." When Jesus died in His human flesh He assumed ALL that is within us, even death. He accepted sin's "wage" even though He didn't earn it by sinning.

So, God didn't kill Jesus instead of us (John MacArthur's take on Good Friday). Christ accepted the wages from sin (not from God the Father) on our behalf and nailed the W-2 to the cross (Colossians 2:14). There will be no fear of an audit, no taxes due, no penalties for non-payment or back taxes. Free.

In all the Parables, the Master, Lord, King, Landowner forgave the debts of his crappy householders, borrowers, scammers, and negligent subjects with a Word. He NEVER extracted the due debt from an innocent third party then offer the zero-sum, paid off balance sheet to the debtors as a "gift". On the Cross God absorbs death, the wages of sin, into Himself because God is life and not even death can prevail before and within God. As Solomon said, "Love is stronger than death..."

As St. Paul says, "God was in Christ reconciling the world to Himself" at the Cross. (2 Cor. 5:19) He was not vicariously punishing Christ, exacting a penalty, or substituting Him for us in some cosmic juridical execution. It is why we celebrate the Feast of "The Precious and Life-giving Cross" where death is slain through the power of love, not "The Horror of the Penalty God Demanded in His Righteousness".
The Gospel is not about wages, books to be balanced, or penalties to be paid to a God who must pay Himself off via His Son to satisfy His need for a balanced ledger or justice served. The Gospel is about a benevolent King who just forgives because that is His nature, and takes all the crap and debt and death we can deal out into Himself for our sake's just because He loves us, because that is His nature.
I once held the former thing as "Gospel", and it made sense to me until it didn't. Then I found the latter thing in the Parables.

The longer I live the latter thing makes more and more sense to me.
As if we can make sense of the horror of the Cross.
As if we can make sense of human, much less, divine Love.
(For the Feast of the Cross, Sept. 14).
Painting by Salvador Dali.
FB Steve Robinson

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

Today's Readings
Luke 24:1-12

St. Paul's Second Letter to the Corinthians 4:6-15

Luke 5:1-11

Fourth Orthros Gospel
The Gospel According to Luke 24:1-12

On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

St. Paul's Second Letter to the Corinthians 4:6-15

Prokeimenon. Mode Plagal 2.
Psalm 27.9,1
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

1st Sunday of Luke
The Gospel According to Luke 5:1-11

At that time, as Jesus was standing by the lake of Gennesaret, he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he was astonished, and all who were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." And when they had brought their boats to land, they left everything and followed him.

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

St. John Chrysostom:
“The human family constitutes the primary and essential element of human society...peace in society will be a direct result of peace in the family; order and harmony in the secular, political realm will be the direct result of the order and harmony which arises out of creative guidance and the giving of real responsibility to children (by assigning specific tasks to the child).”

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова

_________________
«Русскому человеку лучше всего удаётся невозможное!»
***
Только нашей земли не разделит
На потеху себе супостат:
Богородица белый расстелет
Над скорбями великими плат».

Анна Ахматова